A chariot is a two-wheeled horse-drawn vehicle, developed for the battlefield rather than as a means of transportation for troops movement behind the lines of war. Basically, it consists of a semicircular platform mounted on a single axle, with sides thigh-high and curved around the front. The open back of the car has a tongue and yoke harnessed to speedy horses and a floor of rope network that provides speed, maneuverability and stability for fast and easy entrance in combat and gives soldiers a mobile firing platform and furnish them with psychological shock power when charging into ranks of foot soldiers.
The Book of Joshua testifies about the power of this type of instruments of war by saying in chapter 17:
The descendants of Joseph said to Joshua, "Why have you given us only one part of the Land to possess as our own? There are very many of us because the Lord has blessed us." 17:14
Joshua answered, "If there are so many of you and the Hill Country of Ephraim is too small for you, then go into The Forests and clear ground for yourselves in the Land of the Perizzites and the Rephaim." 17:15
They replied, "the Hill Country of Ephraim is not big enough for us, but the Canaanites in the Plains have Iron Chariots, both those who live in Beth Shan and its surrounding Towns and those who live in Jezreel Valley." 17:16
Joshua said to the Tribes of Ephraim and West Manasseh, "There are indeed many of you, and you are very powerful. You shall have more than one share. The Hill Country will be yours. Even though it is a Forest, you will clear it and take possession of it from one end to the other. As for the Canaanites, you will drive them out, even though they do have Iron Chariots and are a strong people."
The Book of Judges also testifies about the use of the chariots' power by saying in chapter 1:
The descendants of Moses' father-in-law, the Kenite, went on with the People of Judah from Jericho, the City of Palm Trees, into the barren country South of Arad in Judah. There they settled among the Amalekites. The People of Judah went with the People of Simeon, and together they defeated the Canaanites who lived in the City of Zephath. They put a curse on the City, destroyed it, and named it Hormah. The Lord helped the People of Judah, and they took possession of the Hill Country. But they did not capture Gaza, Ashkelon, or Ekron, with their surrounding territories. These People living along the Coast had Iron Chariots, and so the People of Judah were not able to drive them out. 1: 16-19
As Moses had commanded, Hebron was given to Caleb, who drove out of the City the three clans descended from Anak. But the People of the Tribe of Benjamin did not drive out the Jebusites living in Jerusalem, and the Jebusites have continued to live there with the People of Benjamin ever since. 20-21
Chariots with many variations of design are widely illustrated on ancient monuments, attesting their widespread use in antiquity. Often they were outfitted with auxiliary equipment consisting of quiver and bow cases, shields and spears. And added menace to foot soldiers were the iron scythes that sometimes extended from the hubs of the wheels. When there was only one charioteer, the reins were held around his waist or hips in battle, leaving his hands free to handle the weapons. Larger and heavier chariots with multiple spans of horses had crews of two, three or four, with a driver and one or two fighters and a shield-man. Also by moving the axle toward the rear, greater maneuverability and stability were achieved. Spoked wheels replaced the solid ones, lightening the weight and increasing the speed.
In Israel no sizable national Chariot force developed until the time of Solomon. This was due in large measure to YHWH's warning that the King was not to multiply horses, as if the nation's security depended on them. Horses were used at that time to power such vehicles of war (Deut,17). Samuel warned of the burden that human kings inflict on God's people by saying, "Your sons YHWH will take and put them as His in His Chariots ... and some will have to run before His Chariots" (1 Sam 8).
Both Absalom and Adonijah, in attempting to usurp the kingship, had chariots made for themselves and put 50 men to run before each chariot (2 Sam 15). When David defeated the king of Zobah, he preserved a hundred chariot horses (2 Sam 8-10). King Solomon expanded the number of chariots of Israel's army to 1,400 (1 Ki 10; 2 Chron 1).
1 Kings 7 says: King Solomon sent for a man named Hu'Ram, a craftsman living in the City of Tyre, who was skilled in Bronze work. His father, who was no longer living, was from Tyre, and had also been a skilled Bronze craftsman, his mother was from the Tribe of Naphtali. Hu'Ram was an intelligent and experienced craftsman. He accepted King Solomon's invitation to be in charge of all the Bronze work (13-14). Hu'Ram cast two Bronze columns, each 27 feet tall and 18 feet in circumference, and placed them at the entrance of the Temple (15). Huram placed these two Bronze columns in front of the entrance: the one on the South side was named Jachin and the one on the North was named Boaz (21).
He also made two Bronze capitals, each one 7 1/2 feet tall, to be placed on top of the columns (16). The capitals were shaped like lilies, 6 feet tall (19). The top of each column was decorated with a design of interwoven chains and two rows of pomegranates (17). There were 200 pomegranates in two rows around each capital (20). The lily shaped Bronze capitals were placed on top of the columns on a rounded section which was above the chain design (19).
Hu"Ram made a round tank of Bronze, 7 1/2 deep, 15 feet in diameter, and 45 feet in circumference.
All around the outer edge of the rim of the tank were two rows of Bronze gourds, which had been cast all in one piece with the rest of the tank. The tank rested on the backs of twelve Bronze bulls that faced outward, three facing in each direction. The sides of the tank were 3 inches thick. Its rim was like the rim of a cup, curving outward like the petals of a lily. The tank held about 10,000 gallons (23-26).
Hu'Ram also made 10 Bronze Carts, each was 6 feet long, 6 feet wide, and 4 1/2 feet high. They were made of square panels which were set in frames with the figures of lions, bulls, and winged creatures on the panels; and on the frames, above and underneath the lions and bulls, there were spiral figures in relief. Each cart had four Bronze wheels with Bronze axles. At the four corners were Bronze supports for a basin; the supports were decorated with spiral figures in relief. There was a circular frame on top for the basin. It projected upward 18 inches from the top of the Cart and seven inches down into it. The circular frame had carvings around it. The wheels were 25 inches high; they were under the panels, and the axles were of one piece with the carts. The wheels were like Chariot wheels; their axles, rims, spokes, and hubs were all of Bronze. There were four supports at the bottom corners of each cart, which were of one piece with the cart. There was a 9-inch band around the top of each cart; its supports
and the panels were of one piece with the cart. The supports and panels were decorated with figures of winged creatures, lions, and palm trees, wherever there was space for them, with spiral figures all around. This, then, is how the Carts were made; they were all alike, having the same size and shape.
Huram also made ten basins, one for each Cart. Each basin was 6 feet in diameter and held 200 gallons.
He placed five of the Carts on the South side of the Temple, and the other five on the North side; the tank he placed at the South East corner (27- 39).
In addition to Jerusalem, other towns known as "Chariot Cities" had special facilities for taking of all this vehicles of war (1 Kin 9; 2 Chron 8-9). After Solomon's death, chariots were very common in both the Northern and Southern kingdoms. The Northern kingdom had a "chief of half the chariots"(1Ki16).
War Chariots were employed in Biblical times by many of the nations who opposed the God of Israel. At the Red Sea, Pharaoh's entire army including his 600 special war chariots, and "all the other chariots of Egypt,"were destroyed by YHWH (Exodus 14-15; Joshua 24).When conquering the Promised Land the Israelites routed the enemy and burned many of their captured chariots (Joshua 11). Jabin the king of Canaan held the Israelites in bondage for 20 years until YHWH pinned down and destroyed his fleet of 900 Chariots equipped with iron scythes and commanded by Sisera, at the Kishon River (Judg 4-5).
During Israel's kings period, at one time or another, the Philistines, Egyptians, Ethiopians, Syrians, Assyrians and Babylonians battled against them with large Chariot forces, as many as 30,000/32,000
chariots on different occasions (1 Sam 13; 2 Sam 1; 1 Chron 19; 2 Chron 12-14-16; Isa 37). Prophets, in their pronouncements of doom era, mentions the chariots in which enemy nations prides themselves
(Micah 5; Jer 50-51).
Though the Chariot was primarily a war instrument, there are also instances where it was used for other peaceful purposes. Joseph as a food administrator of Egypt rode in a Chariot of Honor, second only to that of Pharaoh. In his chariot he rode out to meet his father Jacob when he entered Egypt (Gen 41-46).
Upon Jacob's death many chariots were in the funeral procession that went from Egypt to Mach'Pelah, the burial place that Abraham had purchased (Gen 50). As a means of transportation, chariots were also employed by Kings Rehoboam and Ahab, Naaman the Syrian army chief and the Ethiopian official who invited the evangelist Philip to ride with him on the Road down to Gaza (1Ki12; 18; 2 Ki 5; Act8).
Richly decorated and shaded Chariots carried victorious rulers in processions. Sacred Chariots and the horses that drew them were dedicated to the power of the sun by apostate Judean rulers and were used in ceremonial driving to meet the energy that encompasses the rising of the sun (2 Ki 23).
In a figurative and prophetic sense, chariots are used as symbols of war, just like the bow and sword.
Isaiah 22 says: This is a message about the Valley of Vision. What is happening? Why are all the people of the City of Jerusalem celebrating on the roof of the houses? The whole City is in uproar, filled with noise and excitement. Your people who died in this war did not die fighting. All your leaders run away and were captured before they shot a single arrow (1-3). This is a time of panic, defeat, and confusion in the Valley of vision, and the Sovereign Lord Almighty has sent it on us. The walls of our City have been battered down, and cries for help have echoed among the hills. The soldiers from the Land of Elam came riding on horseback, armed with bows and arrows. Soldiers from the Land of Kir had their shields ready. The fertile Valley of Judah were filled with Chariots; soldiers on horseback stood in front of Jerusalem's Gates. All of Judah's defenses crumbled (4-7). When that happened, you People brought weapons out of the arsenal. You found the places where the Walls Of Jerusalem needed repair (8-10). In order to store water, you built a reservoir inside the City to hold the water flowing down from the Old Pool. But you People paid no Attention to God's Word, who planned all this long ago and who caused it to happen. The Sovereign Lord Almighty was calling you People then to weep and mourn, to shave your heads and wear sackcloth. Instead, you People laughed and celebrated. You killed sheep and cattle to eat and you drank wine.You said,"We might as well eat and drink! Tomorrow we will be dead." The Sovereign Lord Almighty Himself spoke and said, "This evil will never be forgiven them as long as they live. I, the Sovereign Lord Almighty, have spoken."(11-14)
Isaiah 27 says: On that Day the lord will use His powerful and deadly sword to punish Levi'Athan, that wriggling, twisting dragon, and to kill the monster that lives in the sea (1). On that Day the Lord will say of His pleasant vineyard, "I watch over it and water it continually. I guard it night and day so that no one will harm it. I am no longer angry with the vineyard. If there were thorns and briers to fight against, I would burn them up completely. But if the enemies of My people want My protection, let them make peace with Me. Yes, let them make peace with Me (2-5). Israel's sins will be forgiven only when the stones of idol altars are ground up like chalk, and no more incense altars or symbols of the goddess Ash'Erah are left" (9). On that Day, from the Euphrates to the Egyptian border, the Lord will gather His people one by one, as threshing separates the wheat from the chaff. When that Day comes, a trumpet will be blown to call back from Assyria and Egypt all the Israelites who are in exile there. They will come and worship the Lord in Jerusalem, on His sacred hill (12-13).
"The War Chariots of YHWH"are said to be "in tens of thousands, thousands over and over again, "denoting YHWH's invincible power to destroy His enemies. (Psalm 68; 2 King 6).
Saturday, 22 September 2018
Monday, 10 September 2018
ANCIENT INDIAN RELIGION.
Indian religions based on a contemplative life and not centered on the idea of deities, are the ones that originated in the Indian subcontinent: Hinduism, Jainism, Buddhism and Sikhism.
Evidence attesting to prehistoric religion in the Indian subcontinent derives from the corresponding final period of hunter-gatherer cultures and from which scattered rock paintings have been found.
- Hinduism has been called the oldest religion in the world and today scholars refer to it as a way of life widely practiced since 1500 BCE. It contains a broad range of philosophies linked by shared concepts, rituals such as worship (Puja) and recitations, meditation, family oriented rites of passage, cosmology, annual festivals, textual resources and pilgrimage to sacred sites. Sources of authority and eternal Truths in its texts play an important role and there is a strong tradition of questioning authority in order to deepen the understanding of these Truths and to further develop them. Hinduism prescribes the eternal duties, such as honesty, refraining from injuring leaving beings (Ahimsa), patience, forbearance, self-restraint, and compassion, among others. Prominent themes include the 4 proper goals or aims (Purusarthas) of human life: 1) ethics/duties (Dharma), 2) prosperity/work (Artha), 3) desires/passions (Kama), 4) liberation/freedom/salvation (Moksha); action, intent and consequences (Karma), cycle of rebirth (Samsara), and the various paths or practices to attain liberation/freedom/salvation (Yogas).
- Jainism postulates an eternal and ever-existing world which works on universal laws. It has a firm and an unalterable shape which is measured by means of a unit (Rajju) that is supposed to be very large. The universe is divided into 3 parts. The world is surrounded by 3 atmospheres: dense-water, dense-wind, and thin-wind. It is then surrounded by infinitely large non-world which is absolutely empty. The whole world is said to be filled with living beings. In all 3 parts, there is the existence of a very small living beings (nigoda). Nigoda are of 2 types: Nityas which will reborn as Nigoda forever and the Itaras which will be reborn as other beings too. Within the mobile region of universe there are animals and plants everywhere and where humans are restricted to 2.5 continental area of middle world. The beings of the lower world are called Naraki (hellish). The demi-gods (Deva) live in whole on the top and middles world and the top 3 realms of lower world. Living beings are divided into 14 classes (Jivasthana): 1)fine beings with one sense. 2)Crude beings with one sense. 3)Beings with two sense.
4)Beings with three sense. 5)Beings with four sense. 6)Beings with five sense without mind. 7)Beings with five sense with a mind. These can be under-developed or developed which makes it a total of 14. Humans get any form of existence and are the only ones which can attain salvation. The followers are called "Jains," a word derived from the Sanskrit word "Jina" meaning "victory" and connoting the path of victory in crossing over life's stream of rebirths through an ethical and spiritual life.
- Buddhism is the world 4th-largest religion or 7% of the global population, known as Buddhists. It is an Indian religion attributed to the teachings of the Buddha. He was moved by the innate suffering of humanity and its endless repetition due to rebirth. He set out on a quest to end this repeated suffering.
He first studied under Vedic teachers, learning meditation and ancient philosophies, particularly the concept of "nothingness, emptiness" and "what is neither seen nor unseen." Finding this teachings to be insufficient to attain his goal, he turned to the practice of a lifestyle characterized by abstinence from sensual pleasures, often to the purpose of pursuing spiritual goals. Then he turned to the practice of meditation, which he had already pursued in his youth. He famously sat in meditation under a sacred Fig Tree. He gained insight and attained enlightenment. He attracted followers and founded a monastic order (Sangha). Now, as the Budha, he spent the rest of his life teaching what he had discovered and died at the age of 80 in India. His teachings were propagated by his followers, and in the last centuries of the 1st millennium BCE, 18 Buddhist sub-school of though were founded, each with its own basket of texts containing different interpretations of Buddha's teachings.
- Sikhism was founded in Punjab area of South Asia, which now falls into the present day states of India and Pakistan. The Sikh faith began around 1500 CE, when Guru Nanak (1469-1539) began teaching a faith that draw from the religious ideas of Hindu and Islamic thought. He was already an original spiritual thinker and expressed his thoughts in extraordinary poetry that became the basis of Sikh scripture.
Nanak's birth and early years were marked with many events that demonstrated that God had marked him out for something special and was keeping an eye on him. He soon showed an advanced interest in religion and studied Islam and Hinduism extensively. As a child he demonstrated great ability as a poet and philosopher. One famous story about him tells of his rebellion at the age of 11. At this age Hindu boys of his caste would star to wear the sacred thread to distinguish them. Nanak refused to wear the sacred thread by saying that people should be distinguished by the things that they did, and their individual qualities, rather than by a thread.
Nanak continued to demonstrate a radical spiritual streak by arguing with local holy men and sages, both Hindu and Muslim, that external things like pilgrimages, penances and poverty were of far less spiritual importance than internal changes to the individual's soul.
He worked for a while as an accountant but while still quite young decided to devote himself to spiritual matters. He was inspired by a powerful spiritual experience that gave him a vision of the true nature of God, and confirmed his idea that the way to spiritual thought was through meditation and through living in a way that reflected the presence of the divine within each human being.
In 1946, although married and having a family because of his family tradition in the Hindu faith, Nanak set out on a set of spiritual journeys through India, Tibet and Arabia that lasted nearly 30 years.
Nanak studied and debated with learned men he met along the way and as his ideas took shape he began to teach a new route to spiritual fulfillment. The last part of his life was spent at Katarpur in the Punjab, where he was joined by many disciples attracted by his teachings.
The most famous teachings attributed to Nakar are that there is only one God, and that all human beings can have direct access to God with no need of rituals or priests. His most radical social teachings denounced the caste system and taught that everyone is equal, regardless of caste or gender.
Evidence attesting to prehistoric religion in the Indian subcontinent derives from the corresponding final period of hunter-gatherer cultures and from which scattered rock paintings have been found.
- Hinduism has been called the oldest religion in the world and today scholars refer to it as a way of life widely practiced since 1500 BCE. It contains a broad range of philosophies linked by shared concepts, rituals such as worship (Puja) and recitations, meditation, family oriented rites of passage, cosmology, annual festivals, textual resources and pilgrimage to sacred sites. Sources of authority and eternal Truths in its texts play an important role and there is a strong tradition of questioning authority in order to deepen the understanding of these Truths and to further develop them. Hinduism prescribes the eternal duties, such as honesty, refraining from injuring leaving beings (Ahimsa), patience, forbearance, self-restraint, and compassion, among others. Prominent themes include the 4 proper goals or aims (Purusarthas) of human life: 1) ethics/duties (Dharma), 2) prosperity/work (Artha), 3) desires/passions (Kama), 4) liberation/freedom/salvation (Moksha); action, intent and consequences (Karma), cycle of rebirth (Samsara), and the various paths or practices to attain liberation/freedom/salvation (Yogas).
- Jainism postulates an eternal and ever-existing world which works on universal laws. It has a firm and an unalterable shape which is measured by means of a unit (Rajju) that is supposed to be very large. The universe is divided into 3 parts. The world is surrounded by 3 atmospheres: dense-water, dense-wind, and thin-wind. It is then surrounded by infinitely large non-world which is absolutely empty. The whole world is said to be filled with living beings. In all 3 parts, there is the existence of a very small living beings (nigoda). Nigoda are of 2 types: Nityas which will reborn as Nigoda forever and the Itaras which will be reborn as other beings too. Within the mobile region of universe there are animals and plants everywhere and where humans are restricted to 2.5 continental area of middle world. The beings of the lower world are called Naraki (hellish). The demi-gods (Deva) live in whole on the top and middles world and the top 3 realms of lower world. Living beings are divided into 14 classes (Jivasthana): 1)fine beings with one sense. 2)Crude beings with one sense. 3)Beings with two sense.
4)Beings with three sense. 5)Beings with four sense. 6)Beings with five sense without mind. 7)Beings with five sense with a mind. These can be under-developed or developed which makes it a total of 14. Humans get any form of existence and are the only ones which can attain salvation. The followers are called "Jains," a word derived from the Sanskrit word "Jina" meaning "victory" and connoting the path of victory in crossing over life's stream of rebirths through an ethical and spiritual life.
- Buddhism is the world 4th-largest religion or 7% of the global population, known as Buddhists. It is an Indian religion attributed to the teachings of the Buddha. He was moved by the innate suffering of humanity and its endless repetition due to rebirth. He set out on a quest to end this repeated suffering.
He first studied under Vedic teachers, learning meditation and ancient philosophies, particularly the concept of "nothingness, emptiness" and "what is neither seen nor unseen." Finding this teachings to be insufficient to attain his goal, he turned to the practice of a lifestyle characterized by abstinence from sensual pleasures, often to the purpose of pursuing spiritual goals. Then he turned to the practice of meditation, which he had already pursued in his youth. He famously sat in meditation under a sacred Fig Tree. He gained insight and attained enlightenment. He attracted followers and founded a monastic order (Sangha). Now, as the Budha, he spent the rest of his life teaching what he had discovered and died at the age of 80 in India. His teachings were propagated by his followers, and in the last centuries of the 1st millennium BCE, 18 Buddhist sub-school of though were founded, each with its own basket of texts containing different interpretations of Buddha's teachings.
- Sikhism was founded in Punjab area of South Asia, which now falls into the present day states of India and Pakistan. The Sikh faith began around 1500 CE, when Guru Nanak (1469-1539) began teaching a faith that draw from the religious ideas of Hindu and Islamic thought. He was already an original spiritual thinker and expressed his thoughts in extraordinary poetry that became the basis of Sikh scripture.
Nanak's birth and early years were marked with many events that demonstrated that God had marked him out for something special and was keeping an eye on him. He soon showed an advanced interest in religion and studied Islam and Hinduism extensively. As a child he demonstrated great ability as a poet and philosopher. One famous story about him tells of his rebellion at the age of 11. At this age Hindu boys of his caste would star to wear the sacred thread to distinguish them. Nanak refused to wear the sacred thread by saying that people should be distinguished by the things that they did, and their individual qualities, rather than by a thread.
Nanak continued to demonstrate a radical spiritual streak by arguing with local holy men and sages, both Hindu and Muslim, that external things like pilgrimages, penances and poverty were of far less spiritual importance than internal changes to the individual's soul.
He worked for a while as an accountant but while still quite young decided to devote himself to spiritual matters. He was inspired by a powerful spiritual experience that gave him a vision of the true nature of God, and confirmed his idea that the way to spiritual thought was through meditation and through living in a way that reflected the presence of the divine within each human being.
In 1946, although married and having a family because of his family tradition in the Hindu faith, Nanak set out on a set of spiritual journeys through India, Tibet and Arabia that lasted nearly 30 years.
Nanak studied and debated with learned men he met along the way and as his ideas took shape he began to teach a new route to spiritual fulfillment. The last part of his life was spent at Katarpur in the Punjab, where he was joined by many disciples attracted by his teachings.
The most famous teachings attributed to Nakar are that there is only one God, and that all human beings can have direct access to God with no need of rituals or priests. His most radical social teachings denounced the caste system and taught that everyone is equal, regardless of caste or gender.
Sunday, 9 September 2018
THE MEANING OF KIDRON VALLEY.
The Kidron Valley is frequently mentioned in the New Testament as being crossed by Jesus in his journeyings to and fro (John 18). It was through this Valley that Jesus walked to go from Jerusalem to the Garden of Gethsemane immediately prior to His arrest and His death by crucifixion. It was at Gethsemane that the Lord felt the full force of His upcoming death. It was also at Gethsemane that we see the Lord's perfect unselfish submission to the Will of His Father. Also, Judas Ischariot travelled the same path to Gethsemane, resulting in the betrayal and arrest of Christ.
In the Book of Matthew, the Kidron Valley is mentioned as the place where Jesus was tempted by Satan. It says: "Then, after Jesus was baptized, he was led out into the Wilderness by the Holy Spirit to be tempted there by the Devil. For 40 days and 40 nights Jesus ate nothing and became very hungry. Then the Devil came and said to Him, 'if you are the Son of God, change these stones into loaves of bread.' But Jesus told him, 'No! The Scripture says, People need more than bread for their life; they must feed on every Word of God.' Then the Devil took Jesus to Jerusalem, to the highest point of the Temple, and said, 'if you are the Son of God, jump off! For the Scripture says, God orders His Angels to protect you. And they will hold you with their hands to keep you from striking your food on a stone.' Jesus responded to the Devil, 'the Scripture also says, Do not test the Lord your God.' Next the Devil took Jesus to a very high mountain and showed him the nations of the World and all their glory and said, 'I will give it all to you if you will only kneel down and worship me.' "Get out of here, Satan,' Jesus told him. 'For the Scripture says, 'You must worship the Lord your God; serve only Him.' Then the Devil went away, and angels came and cared for Jesus.
The Book of Mark mention the Kidron Valley in relation to Jesus by saying: "Immediately after finishing supper, Jesus and his disciples leave the Old City and cross the Kidron Valley heading towards the Mount of Olives."
The Hebrew name Kidron is derived from the root "Qadar,"meaning "to be dark, ashy dark color, or turbid" The Valley is related to the feeling of sorrow, the state of mourning and death.
The central point of reference for the Upper Kidron Valley (a mountain ravine) today is its confluence of Jerusalem's richest concentration of rock-hewn tombs and graves. Burying people here became a practice in the days of Josiah (2 Kings) in the Second temple period. Its precipitous, rocky banks (outskirts of the Old City) are filled with ancient tombs, especially the left bank opposite the Temple area. The greatest desire of the Jews of today is to be buried there, from the idea that the Kidron is the Valley of Jehoshaphat mentioned in the Book of Joel. Through this mountain ravine no water runs, except after heavy rains in the mountains round about Jerusalem.
In the Old Testament the Scripture says in the Book of Jeremiah: "The days are coming"declares the Lord, "when this City will be rebuilt... The whole Valley where dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the East as far as the corner of the Horse Gate, will be holy to the Lord. The City will never again be uprooted or demolish."
In Christian tradition the similarity between the Greek word for "cedar"(kedros) and the Greek name of the valley "Kedron," has led to the Kidron Valley being wrongly called "Valley of the Cedars."
The Kidron Valley is on the Eastern side of the Old City of Jerusalem, and runs North-South separating the Eastern Wall of the Temple Mount from the Mount of Olives (the city of David). The Valley then continues through the Judean desert in the West Bank towards the Dead Sea, descending 4000 feet along its 20-mile course. It is important to realize that the Kidron Valley was much deeper 2,000 years ago. The bottom of the Valley has been raised by the rubble and debris of centuries falling into it.
The Gih'On Spring naturally filled this Valley, but the settlers of Jerusalem diverted the natural water into pools and channels to be used by the city. In the Book of Genesis, the Gih'On (to burst forth) is described as one of the 4 Rivers that branched out from the main River issued on Eden and "encircling the entire land of Cush."
At various times in the Old Testament it was at Kidron, where false idols were destroyed, symbolically representing termination, or death of idolatry itself. This took place 3 different times: under the rule of Asa (1 King 15, under the rule of Josiah (2 Kings 23), and under the rule of Hezekiah (2 Chronicles 29;30).
In 2 Samuel, a situation is described involving King David fleeing bare-foot and weeping, across the Valley of Kidron up to the Mount of Olives with all his followers, to escape his son Absalon.
In 2 Kings, Athaliah is mentioned as being executed at the entrance to the King's House, out to the Gate where the horses enter the palace grounds, in the Kidron Valley, after her evil reign in Judah was brought to a violent end.
The Kidron Valley afterwards became the receptacle for all manner of impurities. 2 Chronicles 29 says,
Hezekiah was 29 years old when he became the king of Judah and he reigned in Jerusalem 29 years. His mother was Abijah, the daughter of Zechariah. He did what was pleasing in the Lord's sight, just as his ancestor David had done. ..Hezekiah reopened the doors of the Temple of the Lord and repair them.
He summoned the priests and Levites to meet him at the Courtyard East of the Temple. He said, "Listen to me, you Levites! Purify yourselves, and purify the Temple of the Lord, the God of your ancestors. Remove all the defiled things from the sanctuary. Our ancestors were unfaithful and did what was evil in the sight of the Lord, our God. They abandoned the Lord and His Temple; they turned their backs on Him. They also shut the doors of the Temple's foyer, and they snuffled out the lamps. They stopped burning incense and presenting Burnt Offerings at the sanctuary of the God of Israel. That is why the Lord's Anger has fallen upon Judah and Jerusalem. He has made us an object of dread, horror, and ridicule, as you can so plainly see. Our fathers have been killed in battle and our sons and daughters and wives are in captivity. But now i will make a Covenant with he Lord, the God of Israel, so that His fierce anger will turn away from us. My dear Levites, do not neglect your duties any longer! The Lord has chosen you to stand in His presence, to minister to Him, and to lead the people in worship and make offerings to Him." ... The work began (by specific men whose names were mentioned) on a Day in early Spring. These men called together their fellow Levites, and they purified themselves. Then they began to purify the Temple of he Lord. They were careful to follow all the Lord's instructions in their work. The priests went into the sanctuary of the Temple of the Lord to cleanse it, and they took out to the Temple Courtyard all the defiled things they found. From there the Levites carted it all out to the Kidron Valley. In 8 Days they had reached the foyer of the Lord's Temple. Then they purified the Temple of the Lord itself, which took another 8 days. So the entire task was completed in 16 Days.
The Lord's end times renovation of Kidron is a beautiful picture of us being saved permanently from the darkness of sin to the light of God's Holiness.
In the Book of Matthew, the Kidron Valley is mentioned as the place where Jesus was tempted by Satan. It says: "Then, after Jesus was baptized, he was led out into the Wilderness by the Holy Spirit to be tempted there by the Devil. For 40 days and 40 nights Jesus ate nothing and became very hungry. Then the Devil came and said to Him, 'if you are the Son of God, change these stones into loaves of bread.' But Jesus told him, 'No! The Scripture says, People need more than bread for their life; they must feed on every Word of God.' Then the Devil took Jesus to Jerusalem, to the highest point of the Temple, and said, 'if you are the Son of God, jump off! For the Scripture says, God orders His Angels to protect you. And they will hold you with their hands to keep you from striking your food on a stone.' Jesus responded to the Devil, 'the Scripture also says, Do not test the Lord your God.' Next the Devil took Jesus to a very high mountain and showed him the nations of the World and all their glory and said, 'I will give it all to you if you will only kneel down and worship me.' "Get out of here, Satan,' Jesus told him. 'For the Scripture says, 'You must worship the Lord your God; serve only Him.' Then the Devil went away, and angels came and cared for Jesus.
The Book of Mark mention the Kidron Valley in relation to Jesus by saying: "Immediately after finishing supper, Jesus and his disciples leave the Old City and cross the Kidron Valley heading towards the Mount of Olives."
The Hebrew name Kidron is derived from the root "Qadar,"meaning "to be dark, ashy dark color, or turbid" The Valley is related to the feeling of sorrow, the state of mourning and death.
The central point of reference for the Upper Kidron Valley (a mountain ravine) today is its confluence of Jerusalem's richest concentration of rock-hewn tombs and graves. Burying people here became a practice in the days of Josiah (2 Kings) in the Second temple period. Its precipitous, rocky banks (outskirts of the Old City) are filled with ancient tombs, especially the left bank opposite the Temple area. The greatest desire of the Jews of today is to be buried there, from the idea that the Kidron is the Valley of Jehoshaphat mentioned in the Book of Joel. Through this mountain ravine no water runs, except after heavy rains in the mountains round about Jerusalem.
In the Old Testament the Scripture says in the Book of Jeremiah: "The days are coming"declares the Lord, "when this City will be rebuilt... The whole Valley where dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the East as far as the corner of the Horse Gate, will be holy to the Lord. The City will never again be uprooted or demolish."
In Christian tradition the similarity between the Greek word for "cedar"(kedros) and the Greek name of the valley "Kedron," has led to the Kidron Valley being wrongly called "Valley of the Cedars."
The Kidron Valley is on the Eastern side of the Old City of Jerusalem, and runs North-South separating the Eastern Wall of the Temple Mount from the Mount of Olives (the city of David). The Valley then continues through the Judean desert in the West Bank towards the Dead Sea, descending 4000 feet along its 20-mile course. It is important to realize that the Kidron Valley was much deeper 2,000 years ago. The bottom of the Valley has been raised by the rubble and debris of centuries falling into it.
The Gih'On Spring naturally filled this Valley, but the settlers of Jerusalem diverted the natural water into pools and channels to be used by the city. In the Book of Genesis, the Gih'On (to burst forth) is described as one of the 4 Rivers that branched out from the main River issued on Eden and "encircling the entire land of Cush."
At various times in the Old Testament it was at Kidron, where false idols were destroyed, symbolically representing termination, or death of idolatry itself. This took place 3 different times: under the rule of Asa (1 King 15, under the rule of Josiah (2 Kings 23), and under the rule of Hezekiah (2 Chronicles 29;30).
In 2 Samuel, a situation is described involving King David fleeing bare-foot and weeping, across the Valley of Kidron up to the Mount of Olives with all his followers, to escape his son Absalon.
In 2 Kings, Athaliah is mentioned as being executed at the entrance to the King's House, out to the Gate where the horses enter the palace grounds, in the Kidron Valley, after her evil reign in Judah was brought to a violent end.
The Kidron Valley afterwards became the receptacle for all manner of impurities. 2 Chronicles 29 says,
Hezekiah was 29 years old when he became the king of Judah and he reigned in Jerusalem 29 years. His mother was Abijah, the daughter of Zechariah. He did what was pleasing in the Lord's sight, just as his ancestor David had done. ..Hezekiah reopened the doors of the Temple of the Lord and repair them.
He summoned the priests and Levites to meet him at the Courtyard East of the Temple. He said, "Listen to me, you Levites! Purify yourselves, and purify the Temple of the Lord, the God of your ancestors. Remove all the defiled things from the sanctuary. Our ancestors were unfaithful and did what was evil in the sight of the Lord, our God. They abandoned the Lord and His Temple; they turned their backs on Him. They also shut the doors of the Temple's foyer, and they snuffled out the lamps. They stopped burning incense and presenting Burnt Offerings at the sanctuary of the God of Israel. That is why the Lord's Anger has fallen upon Judah and Jerusalem. He has made us an object of dread, horror, and ridicule, as you can so plainly see. Our fathers have been killed in battle and our sons and daughters and wives are in captivity. But now i will make a Covenant with he Lord, the God of Israel, so that His fierce anger will turn away from us. My dear Levites, do not neglect your duties any longer! The Lord has chosen you to stand in His presence, to minister to Him, and to lead the people in worship and make offerings to Him." ... The work began (by specific men whose names were mentioned) on a Day in early Spring. These men called together their fellow Levites, and they purified themselves. Then they began to purify the Temple of he Lord. They were careful to follow all the Lord's instructions in their work. The priests went into the sanctuary of the Temple of the Lord to cleanse it, and they took out to the Temple Courtyard all the defiled things they found. From there the Levites carted it all out to the Kidron Valley. In 8 Days they had reached the foyer of the Lord's Temple. Then they purified the Temple of the Lord itself, which took another 8 days. So the entire task was completed in 16 Days.
The Lord's end times renovation of Kidron is a beautiful picture of us being saved permanently from the darkness of sin to the light of God's Holiness.
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